Monday, October 20, 2014

Sacred and Spiritual Links - Monday 20 October 2014

From the Roman Synod:

The Pope's final address.

The Bishops' final address.

Archbishop Nichols comment.

The Tablet's report.

Damian Thompson's take.

Cranmerian wisdom.

The Pope's "liberalism" is not keeping up with progressive change in Western Catholicism.

A post for those who think the Pope is being particularly cunning or especially naive.

I hope to blog about the significance of the Synod later this week.


(The following comes from a UK colleague) 

I hope some of this will be of assistance and use. #2 Truro Cathedral evensong podcast from 14th October; #8 J John on what it means to be a Christian; #9 Evangelist and writer of the monumental King's English reflections interviewed by Richard Bewes in the Summer; #10 and #11 Commentary on today's readings from Stephen Trott and Peter Carrell; #13 the reality of Ebola in Liberian in a NTY video; and Asia Bibi's death sentence in Pakistan upheld by judges who know they are under promise of death if they free her; #16 remembering Henry Martyn commemorated today; #17 interesting and helpful reading from The Screwtape Letters; #18 Message to ISIS from Christians refugees.

Prayers for you this coming week.

WORSHIP
1. The bells of St Mary, Bishopstoke in Hampshire - BBC Radio 4

2. Choral Evensong from Truro Cathedral

3. Choral Evensong from Royal Holloway - BBC Radio 3

4. Sunday Holy Communion livestreamed from St Helena's Church, Beaufort, South Carolina at 10:15 am Eastern Time, 3:15 pm London Time

5. Sunday Worship from Cannon Street Memorial Baptist Church in Birmingham - BBC Radio 4

6. Sunday Hour - BBC Radio 2

7. Choral services from the chapels of King's College Cambridge
and Trinity College, Cambridge
and St John's College, Cambridge
and New College, Oxford

SERMONS AND TALKS
8. What it means to be a Christian - J John - HTB Video [John 3:16]

9. Glen Scrivener interviewed by Richard Bewes – Video
The King's English

Commentary for Sunday 12th October
10. The Sunday Readings - Rev Stephen Trott

11. Preaching Ideas and Commentary - Rev Peter Carrell

PRAYER
Please pray for the Ebola Crisis this week; for Christians and all facing persecution and crime in Iraq; for the persecuted church and in particular in the Middle East, Nigeria, Pakistan and in particular for Asia Bibi whose death sentence has been upheld, Laos and the Democratic Republic of the Congo with rising brutality there; for peace in Ukraine, Israel and Gaza; and for the Diocese of South Carolina.

12. Iraq Region:
Iraqi Christian refugees lament lives destroyed by IS - BBC News
All Knayeh hostages free – WWM
Iran appears to fight Islamic State, but are their ultimate goals too similar for comfort? – WWM
more Media Reports from FRRME

13. Topical Prayers - Church of England
Fighting the Ebola Outbreak, Street by Street - New York Times Vimeo
The decades-old treatment that may save a young Dallas nurse infected with Ebola - Washington Post
Ebola: Prayers from Lent and Beyond
more
Nigeria: Claim of truce raises hope that kidnapped Nigerian girls will be released – WWM
How Boko Haram's Murders and Kidnappings Are Changing Nigeria's Churches – CT
Pakistan: Pakistan court upholds death penalty for Asia Bibi despite serious legal loophole in trial – WWM
Laos: Six Christians released, pastor still detained following arrest at religious meeting – CSW
DR Congo: Second massacre in days leaves 20 dead in east DR Congo
South Carolina: Prayers from Lent and Beyond

CURRENT AFFAIRS
14. Sunday Programme - current affairs with Edward Stourton - BBC Radio 4

15. Food for thought
Be yourself in prayer - Stephen Miller
When a Pastor Resigns Abruptly - John Ortberg – CT
We Have Never Been Secular: Rethinking Religion and Secularity in Britain Today - John Millbank – ABC
All for a Good Cause? Islamic State and the Delusions of 'Salvational Cause Amorality' - Khaled Abou El Fadl – ABC
Recording Fauré's Requiem in 90 seconds - King's College Choir

16. Henry Martyn: Missionary Scholar for our Age? - Bishop Graham Kings from 2012
Cambridge Centre for Christianity Worldwide - formerly the Henry Martyn Centre

FINALLY
17. The Screwtape Letters - C.S. Lewis Doodle

18. Noon Song - Iraqi Christian Refugees - Sat 7

19. My Lighthouse - Rend Collective

Thursday, October 16, 2014

Facing the reality that life is complex (Updated)

UPDATE TO ALL BELOW

According to this article the first moves to walk back Monday's document are well underway with the issuing of a new, revised English translation of the original Italian document on Thursday. Go there and follow the links. #vaticanturmoil

ADDENDUM

Since posting this yesterday morning I have been reflecting on the amazing character of the interim report of the Roman synod (first link below).

We should not get too excited about the possibility that the document bears resemblance to the final synodical outcomes (it might, it might not) but we - Anglicans - can get excited by what the document reveals about the similarities and commonalities that actually, really, definitely exist between us as churches.

That is, after decades of presenting ourselves (in global terms) as a Communion of churches open to (apparently) unRoman developments, with ensuing and sometimes unseemly fights between conservatives and liberals and, truth be told, between Africans and European-Americans, all looking as though we are wishy-washy and/or hopelessly divided to an unhelpful ecumenical degree, we now find the synod document (along with its immediate reactions - see below) reveals that across the global Roman church there is a range of thinking going on at the episcopal level re the same litmus test issues concerning sexuality, marriage and family which is, well, not to put too fine a point on it, quite 'Anglican' in its width. (The obvious exception is the ordination of women, an issue not addressed by this particular synod).

Thus Damian Thompson (from a conservative-tending-in-my-view-towards-ultra-conservative perspective) has a go at Cardinal Kasper. Read here to find that Kasper is sorta, kinda an Anglican disguised in cardinal's robes, even to the point, recalling a famous if unfortunate statement by +Spong at Lambeth 1998, of casting aspersions on the capabilities of his African colleagues.

Now some Anglicans will be very excited by the liberal cast of mind of some Roman bishops, others very relieved by the sterner adherence to conservative values of the likes of Pell and Burke, but my particular excitement here is the simple sign that when it comes to facing the complex reality of human relationships, Romans and Anglicans are agreed that the reality is complex and the response leads to a range of points of view.

The future union of the two Communions will not be helped by the final document of the synod which, no doubt, will be more conservative than liberal (to summarise its general character) and thus will (incidentally) map out differences between official Roman and Anglican approaches to these matters. But what might help the future union is the revelation that beyond official documents, Roman bishops' thoughts - on at least some issues - have many commonalities with what Anglicans are thinking.

Who knows where thinking out loud might be taken by the Holy Spirit?

ORIGINAL

The fangs are being bared, the knives are out, and the fight is heating up. Yes, folks that is the synod in Rome this week as the debate continues. We have insight into what is going on because a 'mid synod' statement has been published and some of the bishops have been commenting adversely against it. Cardinal Pell, unsurprisingly, has a few words of damnation. And that is just one conservative bishop speaking out.

I urge you, dear reader, to read the whole statement, as I have just done. It is a remarkable document because it represents Rome facing the reality that life is complex. It is a document that with a few nips and tucks many Christian churches could have written, though perhaps a year or a decade or two earlier.

Now I am Mr RealPolitik and I am sure that the final document will be smarter, close to current doctrine, and, well, less realistic about complexity. But let's warm to the document we have before us.

Nevertheless even I have spotted a few things which raise questions - I raise one question about each but it is not rocket science to see that other questions follow!

Is socialism the key to successful marriage and family life?

"the excessive room given to market logic, that prevents an authentic family life" - see 33.

Is spiritual communion the same as material communion?

"if spiritual communion is possible, why not allow them to partake in the sacrament?" - see 48.

What would happen if pastoral decisions were made on a case by case basis?

"the fruit of a discernment applied on a case-by-case basis, according to a law of gradualness, that takes into consideration the distinction between state of sin, state of grace and the attenuating circumstances." - see 47.

How can homosexuality be a serious disorder if the church is thinking this?

"Without denying the moral problems connected to homosexual unions it has to be noted that there are cases in which mutual aid to the point of sacrifice constitutes a precious support in the life of the partners." - see 52.

Is the Via Media being endorsed?

"It is not wise to think of unique solutions or those inspired by a logic of “all or nothing”." - see 40.

A commenter alerts us to the presence of Anglican blogging bishop, Paul Butler of Durham, who is present at the synod as an observer.

INCIDENTALLY

On the precariousness of 'annulment' (does it nullify an earlier marriage or is it just a hoop to pop through on the way to the Lord's table?) read this moving testimony, published in the Tablet.

Wednesday, October 15, 2014

Blindspots?

Blindspot One?

Picking up a post previously re the relationship between ACNA and the Anglican Communion, note this formal statement by seven primates of the Anglican Communion, including the Chair of Global South and the Chair of GAFCON:

"We, the undersigned primates, were honored to participate in the joyful investiture of the Most Rev. Dr. Foley Beach as Archbishop and Primate of the Anglican Church in North America, and to receive him as a fellow Primate of the Anglican Communion." (my bold)

++Justin has better not have any blindspots over the relationship between ACNA and the Communion as he consults the primates of the Communion.

Blindspot Two?

The latest edition of the Australian Church Record has a series of articles on faith. Michael Bird rightly takes one article, "Has Protestantism Gone Catholic?", to task at Euangelion. What do you think?

Just the other day I listened to a fine local evangelical Anglican preacher, tackling the gospel for the day, Matthew 22:1-14 (the parable of the wedding feast in which one included guest is then thrown out for wearing inappropriate clothing), who effectively made the point, nicely put by Bird,

"we are not justified by works, but neither are we justified without them (Calvin). Good works demonstrate the integrity of the faith we profess (Morris)."

On such a point, particularly when tied to Scripture itself, is it possible to distinguish a Catholic priest and an evangelical minister preaching on the importance of faithful Christians rightly demonstrating their faith through works? All evangelicals preaching from the starting point of justification and engaging with the full counsel of God in Scripture get to a point, faithfully expressed by my colleague, that behaviour matters in the sight of God. Quite why we do not then work back to adjust our doctrine of justification in the direction Bird and many other scholars, including the great Reformers, go, is, let's say, a mystery :)

My view is also that Protestants might be more respectful of Catholic theologians and Protestants they accuse of 'going Catholic' if we worked harder at holding on to Matthew's Gospel alongside Paul's Romans.

Blindspot Three?

To read some bits and pieces of the flotsam and jetson of internet opinion is to form an impression that Anglican = wishy-washy but Roman = firm, sound, clear. Fortunately to read this note re the course of the current synod in Rome is to see that the distinctions between 'Anglican' and 'Roman' that some would like to promote are not as strong as they would like!

Blindspot Four?

So, how is that inclusive, liberal, progressive paradigm working out for you? Are more or less people being included in your church? Here is the answer for one church which is a flag-bearer for the paradigm.

Bonus

I notice, scrolling down the Australian Church Record pdf linked to above, that our own Dave Clancey, a vicar here in Christchurch, has written an article on Motion 30.

Monday, October 13, 2014

Sacred and Spiritual Links - Monday 13 October 2014

(Supplied by a colleague in the UK)

WORSHIP
1. The bells of St Mary le Ghyll, Barnoldswick in Lancashire - BBC Radio 4

2. Sunday Worship from Christ Church Cathedral, Dublin - BBC Radio 4

3. Choral Evensong from Winchester College - BBC Radio 3 [now available from last week]

4. Sunday Holy Communion livestreamed from St Helena's Church, Beaufort, South Carolina at 10:15 am Eastern Time, 3:15 pm London Time

5. Sunday Hour - BBC Radio 2

6. Archived choral services from the chapels of King's College Cambridge
and St John's College, Cambridge

SERMONS AND TALKS
7. The power of the Gospel - Charles Marnham - St Michael's Chester Square Audio [2 Corinthians 4:1-9 and 5:11-21]

8. Pergamum - Andrew Wingfield Digby - St Andrew's Oxford Audio [Revelation 2:12-17]

9. Lack-lustre or shining brightly? - Bishop Rennis Ponniah - St Andrew's Singapore [Luke 24]

Sermon and Commentary for Sunday 12th October
10. The Wedding Feast - Rev Professor Christopher Seitz [Luke 22:1-14]

11. The Sunday Readings - Rev Stephen Trott

12. Preaching Ideas and Commentary - Rev Peter Carrell

PRAYER
Please pray for the Ebola Crisis this week; for Christians and all facing persecution and crime in Iraq; for the persecuted church and in particular in the Middle East, Nigeria, Egypt, China and Hong Kong; for peace in Ukraine, Israel and Gaza; and for the Diocese of South Carolina.

13. Iraq Region:
Exclusive – Vicar of Baghdad: ISIS Cells Already in Baghdad - Clarion Project
Kidnapped Syrian priest, 4 women, freed - WWM
more Media Reports from FRRME

14. Topical Prayers - Church of England
Ukraine: Evangelicals call for aid and prayer as pro-Russian militants destroy cities - Christian Today
China: China facing 'worst persecution since the Cultural Revolution' says former underground church pastor - Christian Today
Hong Kong: Former bishop of Hong Kong: 'We must fight now before it's too late' - Christian Today
South Carolina: Prayers from Lent and Beyond

CURRENT AFFAIRS
15. Sunday Programme - current affairs with Edward Stourton - BBC Radio 4

16. Food for thought
John Lennox - Do not be silent about your faith - Christian Today
Pagans and Christians - Ross Douthat - NYT
CofE Parishes: The Future - David Pocklington
How busy people make time to read - and you can too - Laura Vanderkam
Scientific research finds that life after death is possible - Christian Today

FINALLY
17. Archbishop of York Hails “Great Success” of Pilgrim Course as New Materials Released
The Pilgrim Course

18. Sitting at Jesus' Feet and Listening - St Helen's Vimeo

19. Build Your Kingdom Here - Rend Collective

Sunday, October 12, 2014

New Revelation About My Vocation

In a nutshell, the revelation is that I am working for the wrong church, and for peanuts.

The true church, which offers better wages is reported here.

(Hint: Its hierarchy is not meeting in Rome at the moment).

Friday, October 10, 2014

More Perfectly Fractured Union? What the future of global Anglicanism will not be! (UPDATED)

UPDATE: It has been pointed out to me that the recent installation of the new Archbishop of ACNA has been well supported by Anglican Primates, from GAFCON and Global South, thus when ++Justin says he will be guided by the Anglican primates about the future, likely he will be reckoning with a significant number of primates (at least 10/38?) urging that ACNA be included in the future of the Communion.

ORIGINAL
In England a book is making a few waves as the Archbishop of York is being called the Archbigot of York and Reform is going on strike, in part as a response to the diatribes of the author of the book.

Bishop Alan Wilson (of Buckingham) has written - with a nod to the US constitution! - More Perfect Union: Understanding Same sex Marriage (and Commented for Free at the Guardian). In this book (and column) he argues that the Bible is nonsensical on homosexuality and the CofE structurally if not dangerously homophobic. Two sane reviews (from conservatives) are by Andrew Goddard and Ian Paul. Through all this, following on from yesterday's post, we are blessed by seeing what the predominant future of global Anglicanism will not be.

On the specific future of the Anglican Communion, a degree of vagueness emanates from the ABC himself. What the future of the AC will be is vague right now but we can be sure about what neither the AC nor any 'new wine' global Anglican fellowship will be, thanks both to Bishop Alan and to Reform.

First, there will not be a future majority global Anglican fellowship which specialises in demonizing some of its constituent members. 'Homophobic' and 'bigot' will not be in the vocabulary. Nor will language which casts the Bible as peddling nonsense. Whatever else Peter Tatchell is trying to achieve with his 'Archbigot of York' line or Bishop Alan with his book, it is not a contribution to building or rebuilding global Anglican fellowship. Contributions of that kind require respectful conversation towards a true inclusion of hermeneutical diversity.

Secondly, a future majority global Anglican fellowship will not be attuned to one end of the Anglican spectrum, neither to the end which endorses same sex marriage as something the Bible endorses though mysteriously withheld from our eyes for millennia nor to the end which seeks to de-license if not expel members who have entered such marriages.

Reform is right to express what it believes and to highlight what it sees as current inadequacies in C of E attempts at conversation. It raises pertinent questions about the role of Bishop Alan Wilson at this time. (Why, indeed, does he wish to stay in an awful church he sees as 'structurally homophobic'?) But is Reform and its thinking on the complexities of human relationships charting the future of the C of E? Does Reform think the C of E, en masse, will settle on these matters according to the charts of Reform? Surely not!

Despite criticisms of  ++Justin's desire for 'good disagreement' over such matters, isn't he right about what the C of E will settle for? A 'good disagreement' generally fits what the C of E has done through the centuries as it has disputed various matters. Despite one gaping failure to engage in 'good disagreement' with Wesley and the Methodists, on many matters the C of E has found a way to hold together differences so sharp that they have amounted to disagreements. It is more likely by far that the C of E will  find its 'good disagreement' on homosexuality than agree wholeheartedly with either Bishop Alan or with Reform.

Working back to the future of global Anglicanism from the internal turmoil of the C of E, the strongest probability for the predominant formal global Anglican fellowship is that it will be one which enables 'good disagreement' across the Anglican world.

Whether the Anglican Communion is now able to do that remains to be seen (in my view). It is a fractured union and may not be able to be healed. The damage done (mostly) by bishops to the Communion - strident and scornful from both ends of the spectrum - may have mortally wounded a once great institution.

We in the West must not mistake the importance of 'good disagreement' being a hallmark of Anglicanism for 'the amount of good disagreement we tolerate is the amount a predominant global Anglican fellowship can tolerate.'

That is why I am not confident that the Anglican Communion as presently constituted will continue to be the dominant form of global fellowship. It might take (a) the West to get out of the driving seat of the movement and (b) greater limits on diversity than we are used to in our 'from Spong to Stott' broad church.


Thursday, October 9, 2014

Three Popes of the Anglican Communion

Arguably the worst period in the history of the Roman Catholic church was the period of the Three Popes (1410-1417, closely followed by the period of the Two Popes, 1378-1410). When the point of a pope is to hold the unity of the universal church together (after 1054, at least the unity of the universal church in the West), to have two popes is unfortunate and to have three is a disaster. Whether divided in two or in three, a divided universal church has no claim to be universal!

But the Roman church came through this crisis, not least because it re-asserted its unity around a single pope by choosing to fall in behind one and only one pope from 1417. The way was paved for the development of doctrine both as a system (building on Thomas Aquinas, 1225-1274) and as a way of life (following the notable example of Francis, 1182-1226) in a coherent, elegant catechetical edifice. Fast forward through the debacle of papal ambition for an edifice of a different kind - sparking the Reformation (ameliorated from a Roman perspective by the Council of Trent and the Counter-Reformation) - and you get to Louise Mensch's sympathetic endorsement of the edifice and its sharp edge re her own situation as a divorced and remarried woman (mentioned in my previous post).

Arguably, when I pronounced, possibly prematurely, the death of the Anglican Communion, a few posts ago, I should have talked instead about this being the worst period in the history of the Anglican Communion. We do not quite have Three Popes but we do have Three Anglican Fellowships, each (effectively) competing for the role of 'pope' as in a unifying force for global Anglicanism:

- the Anglican Communion itself (but we cannot get all 38 churches to meet together in the same place at the same time for the one eucharistic service);

- GAFCON (roughly, the most conservative Anglicans of the Communion, as well as ACNA); and

- Global South (roughly, Anglicans from across Communion provinces in Africa, Asia, and two Oceania provinces, with warm welcome to observers from Australasia and North America, including ACNA, and recently offering oversight to the no-longer-with-TEC Diocese of South Carolina).

What might happen when we come out of this worst period?

It is too early to tell. But it is not rocket science to suggest that what will come out is something which affirms the distinctiveness of Anglicanism as a way of being Christian which is not confused with other ways of being Christian. Part of what is going on at the present time is a sifting out of the Anglicans who were so Roman they now literally belong to Rome and ditto of those who were so Genevan that they now no longer belong to Canterbury.

Perhaps harder to see, but I think the signs are there via aging, greying congregations in the West, is the sifting out of liberal theology from Anglicanism. The folly, for instance, of liberal celebration of extreme diversity, has been exposed by the divisions which are fracturing the Communion. The future of global Anglicanism lies with the celebration of diversity-in-unity through theology which binds us together rather than drives us apart.

The combination of unifying theology and distinctive theology is going to take us back to the key insights of the Reformers as they eschewed Presbyterianism, Puritanism and Papacy.

But what structural form this resurgent global Anglicanism will take is not yet determined (in my view). However, in a further clue from the days of the Reformation and of the subsequent Elizabethan Settlement, it is likely to be a form which wins wide popularity, a form to which people happily subscribe.

There are two forms of Anglican fellowship which I do not think will win popular, global subscription. On these I will pronounce blog tomorrow!