I see no need to extensively comment on the report - it has engaged some key NZ thinkers and shakers on these matters and I commend their comments to you. You may wish to comment further here. In a time of crisis, all ideas welcome!
Two comments from me:
1. We were once a society in which, metaphorically, church and society were married, joined together. Through evangelism Maori became extensively Christian in the 19th century. Through intentional settlement in the mid 19th century Otago was a Presbyterian settlement and Canterbury an Anglican settlement. Churches old (Anglican, Presbyterian, Methodist, Roman Catholic, Baptist) and new (Brethren, Associated Churches of Christ, and, in the 20th century, Pentecostal) were planted through our islands, in city and in rural areas. Census stats showed a highly Christianised country. Now we are moving through phases of separation, even into divorce (cf. news this week re a court challenge to the teaching of Bible in Schools). Within the article Chris Clarke talks about the need to "re-engage" with society, but in different ways to former times. Others cited effectively say "Amen" to new engagement. That engagement is the key to any possibility of remarriage.
2. In a week when a significant number of lay and clerical Kiwi Anglicans have travelled to Jerusalem for GAFCON 2018, a conference which deep down is driven, among other things, by opposition to Anglican acceptance of same-sex couples, we are reminded again in the article of sobering statistics:
"Most New Zealanders positively connect Jesus with love. Perceptions towards Jesus are often quite positive; non-Christians suggest he is relatable, approachable and gracious.But there are major hurdles.Church "teaching on homosexuality" is the biggest blocker to engaging with Christianity, cited by 47 per cent. Almost as many are influenced by the idea that a loving God would allow people to go to hell (45 per cent)."
That is, internally, we Anglicans are engaged in a debate about the theology of homosexuality (what does the Bible say, how do we understand it, what does the constitution of our church permit, etc) but externally, should we not be debating, How do we engage Kiwis with the gospel of God's love, forgiveness and welcome? And, How do we Kiwis find the language (not only words but ideas, images, actions) which communicate the Gospel over the hurdle of the 47% who will not listen because of "teaching on homosexuality"?
Among conservative Protestants, including among fellow conservative Anglicans, could we find words which at least say what Cardinal John Dew says? These are his words, relevant to the external challenge (my bold):
"Cardinal John Dew, the Catholic Archbishop of Wellington and vice-president of the New Zealand Catholic Bishops Conference (NZCBC), said the Catholic Church and its counterparts were mindful of the challenge posed by declining attendance."However, the study also points to opportunities for faith communities, with recognition among both non-Christians and Christians that the Church is involved in areas of social good and that faith too has a role in contributing to the wellbeing of our society."Dew said the members of the NZCBC, which co-ordinates the national activities and ministries of the Catholic Church, "humbly acknowledge our shortcomings, especially with regards to particular groups in society, such as the LGBT community who have felt a very real sense of rejection through the Church, or perhaps in falling short in fully meeting the needs of our recent migrant communities"."We hear, too, the call of those who want to see our actions speak louder than our words, by living out the values that Jesus represents."The findings from this survey speak to Pope Francis' latest exhortation, in which he says 'we are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves'.""
[I won't publish comments which re-run our churches' "internal" debates and arguments. I am happy to publish comments which reflect on the external challenge we face as churches re the society we live in, the nature of the gospel and how we communicate it to 47% who are unwilling to listen.]