Believe it or not, the Anglican Communion continues, notwithstanding a lack of attention from this most Anglican of blogs :)
Though I think I could be excused for being somewhat reluctant about getting back to the life of the Anglican church today because - yes, you guessed it - that life is still dominated by You Know What.
Take, for example, this latest Communique of the Communion Partner bishops (of TEC and ACCan) which does say various things about the general life and renewal of the churches from which these bishops are drawn but which addresses first and foremost continuing developments re You Know What in North America.
Speaking of North America, the city of Christchurch recently received a visit from Archbishop Foley Beach, Archbishop of ACNA and Chair of the GAFCON Primates Council. Unfortunately I was away in another part of the Diocese but otherwise would be been pleased to meet with Archbishop Foley. His visit is just a few weeks out from the inaugural synod of the newly forming "extra provincial diocese" of Anglican churches formed out of disaffiliations from ACANZP. Two expected outcomes of that synod are an agreed name for the new entity and an announcement about a bishop-elect to lead the new entity. All of which is, of course, a development due to the decision our church made nearly a year ago about You Know What.
Then ACC-17 has been meeting in Hong Kong. Many important matters have been discussed and these can be traced through some Thinking Anglican posts here and here (and links therein). But, seemingly inevitably, a running thread through ACC-17 has been You Know What, focused on the machinations (that seems a fair word) about Lambeth invitations issued by ++Welby: which bishops are invited? (all; no wait, ACNA bishops, as observers only); which spouses of bishops are invited? (only those conforming to Lambeth 1998 1.10; but, wait, aren't there some bishops not conforming to that resolution?).
Thus, as pretty much has been the case since 1998, things are messy!
I would like to be clear, however, that I am fairly neutral about the fact of Anglican messiness re Lambeth. I do not feel negative about the path ++Welby has taken on the invitations. What would any of us have done, if we, like him, were seeking to get the most Anglican bishops in one conference possible in circumstances which are ... messy!
Is there a way forward?
Rather than answer that question with a simple yes or no, I am minded to note to you that I am enjoying reading Diarmaid McCullough's Thomas Cromwell: A Revolutionary Life (which has a very sweet promotional line from Hilary Mantel, author of Tudorian historical novels such as Wolf Hall, "This is a book that - and it's not often you can say this - we have been awaiting for four hundred years.")
Cromwell lived at the heart of change in Henry VIII's England, Wales and Ireland, playing both a political and an ecclesiastical role (which, of course, in that era, were intertwined roles), the like of which has never been seen again since for a layperson.
As a (mostly) sympathetic proponent of the Continent-influenced English Reformation in an England tilted theologically in a Catholic direction (so the Henrician mind) but canonically in a Protestant direction (so the Henrician ambition to both break from Rome's control and to gain financially from dissolution of monasteries), did Cromwell ever clearly see "the way forward"? England was very "messy" in those emerging Anglicanism days!
And, if all seemed well (after Cromwell was executed in 1540) because of what happened in the reign of Edward VI, t'was not so when Mary Tudor ascended to the throne. Then came Elizabeth ... o happy days for those longing for the mess of the 1530s -1550s to end.
Is there a way forward for the Anglican Communion? Yes but likely not seen and agreed to this year, or decade.
Postscript: one fascinating aspect of reading Cromwell's story, at least until the point when Katherine of Aragon and Anne Boleyn are out of the story, is that years and years were spent trying to resolve "the King's Great Matter", i.e. the matter of securing agreement that his marriage to Katherine should be annulled.
Obviously a significant amount of agreement was secured within England itself, but there was a great effort made to secure agreement on the Continent, including working with theologians and philosophers in contexts where local monarchical or ducal rulers seeking political alliances might be inclined to support both Henry's aspirations re peace and trade as well as re annulment of his marriage.
As the story of this European wide search for support unfolds in MacCullough's telling, I couldn't help thinking of today's desperation on the part of Theresa May and her government to secure European agreement for what they want re Brexit.
In both cases, it is the will of Europe that the island nation experiences unhappy failure to reach agreement!