In this season of electioneering, in which quite rightly we are thinking about the effects of leaching nitrates into water bores, streams and rivers, we need to remain ever vigilant about the quality of our Christian thinking, susceptible as it is to the increasing depths to which the nitrates of heresy and heterodoxy can leach. I include myself in that concern. I know some of you ARE concerned!
Here are the money paragraphs:
"Citing a Lutheran hymn, “God Himself is Dead”, Hegel argues that God unites death to his nature. And so when we encounter suffering and death, we taste the particularities of the eternal divine “history”. As he puts it, suffering “is a moment in the nature of God himself; it has taken place in God himself.” For Hegel, suffering is an aspect of God’s eternal nature. Our sin and suffering is necessary for God to be God.
This heretical view has had widespread influence in modern Catholic and Protestant accounts of God’s nature. It’s often given a pastoral veneer of the God who weeps with us. Yet, tragically unaware of his error, the Hegelian homilist preaches a God who cannot save: a God who is so eternally bound to our tears he cannot truly wipe them away.
Many 20th-century German theologians followed in Hegel’s footsteps. A basic principle was Hegel’s dialectic process itself as revelatory, which is to say they smuggled into their ideas on “doctrinal development” the notion that God was continuing to reveal himself in history, as though there was always something “becoming” in God, and thus, in the Church. Hegel’s spiritual forerunner Joachim de Fiore had predicted a “third age of the Holy Spirit” which would sing a new Church into being, and it’s striking how many German theologians have been entranced by the idea of a future Church very different to the holy and apostolic one of the past.
This is not to say Hegel is the answer to Bismarck’s hypothetical question. There is a great difference between the Left Hegelian Ludwig Feuerbach’s idea of religion as projection of inner spirit and the theologies of Karl Rahner or Walter Kasper. But there is nevertheless something deeply Hegelian about making the unfolding of human experience in history a standard for theological development — to which God or the Church, always in mercy, must conform. Unfortunately, this is a terrible standard for change which leads not only to false reform, but to apostasy and desolation."