It was a privilege to be invited to and a pleasure to participate in a special Iftar meal on Friday evening, hosted by the Canterbury Muslim Community Association as a Thank You to helpers and supporters on the day of the mosques massacres, 15 March and since then. Bishop Paul Martin and I were the only church leaders there and we have communicated to other church leaders that we felt that we represented all churches at the occasion. To be present was to continue to build bridges to the Muslim communities of Christchurch. Their showcasing of their faith and practice, including their prayer ritual just after the setting of the sun, was impressive and a reminder that Islam is always confident in its witness to what it believes.
At our table were a family who live next door to the El Noor mosque in Deans Avenue. They shared with us some of their story of what happened on 15 March. As it happens, the Press ran a feature the following day about their story and it can be read here.
My previous post here may or may not have built bridges to CCAANZ - the new diocese established in these islands, structurally distinct from ACANZP, but your comments in discussion have helped me to better identify issues and to carefully engage in understanding words such as "Confessing" and "Anglican" - thank you.
As it happens, a few days ago, another form of Anglican bridge building was in evidence. Anglicanland geeks will be aware that a while ago the Nigerian Anglican church caused some consternation in ACNA with non-consultation about the ordination of some new bishops for their North American arm, known as CANA. This unilateral action set in motion some intense discussion and decision-making which is reported on here. Some broken bridges have been rebuilt! I mention this here because, whatever we make of ACNA and CANA (and Nigeria's approach to things Anglican), the new polity they have worked out offers an intriguing precedent.
In my words, the CANA dioceses in North America have a choice: instead of the previous situation where, effectively, they belonged to two Anglican provinces, ACNA and Nigeria, they now are asked to choose:
- which of the two provinces they will be a full member of; and thus they will be in a "ministry partnership" with the other province.
On the one hand, this is obviously a relationally and jurisdictionally sound solution to the particular problem which arose.
On the other hand, might it point a way forward for future relationships in Anglicanland as Communion and GAFCON and ACNA etc work out what it means to be both "Anglican" in name and "Anglican" in some manner of formal/informal/official relationship? Nota Bene: this is NOT your opportunity to discuss the merits or otherwise of the Communion/GAFCON etc - plenty of that kind of discussion is well recorded in previous posts!!!!!!!!! But your thoughts on the general matter of whether a diocese might be a member of one province and in another form of relationship with another are invited ...
A little bit of housekeeping: am posting this for Monday 27 May on a Sunday because tomorrow is busy getting ready for and for getting to our annual Clergy Conference. The following Monday, 3 June is Queen's Birthday weekend's public holiday, so it is possible that next Monday's post will be posted on Tuesday 4 June. There, I have confused you :)