There was a lovely welcome on Tuesday at Te Waipounamu, Ferry Road, the base of the ministry of Te Hui Amorangi o Te Waipounamu (i.e. the Maori Anglican Diocese covering the South Island).
Later that evening ++John and Margaret spoke on "Being Anglican" at a gathering of senior leaders. The following day, Wednesday, being Ash Wednesday, there were a number of services ++John and Margaret were involved in, culminating with our annual Catholic-Anglican service at which ++John preached.
A fairly simple observation from the few days spent with ++John and Margaret, both in formal contexts and in informal chatting, is that, notwithstanding various attempts around the globe to paint churches such as ACANZP as some degrees short of being truly Anglican ( (because teaching falsely about You Know What), we are, in fact, (in my words) ordinarily Anglican. (I say "ordinarily" because it will never be a claim here that ACANZP is some kind of extraordinarily virtuous Anglican church, a benchmark and guide for others to follow. We are simply an Anglican church with the usual mix of the good, bad and indifferent occurring in our midst.)
I suggest the greatest challenge concerning "being Anglican" is whether "there will be an Anglican church to be Anglican in". Damian Thompson, writing at The Spectator (and also podcasting) makes this point:
"In every big city in the United States and Britain there are buildings – often quite magnificent – that were erected by Christian Scientists. But many of them are now offices and apartments, because this once thriving and very wealthy denomination is virtually dead.
In this week’s Holy Smoke podcast, I talk to Jon Anderson, an expert on religious and political sects, about the collapse of Christian Science – whose followers included Joyce Grenfell and Doris Day – and the scary lessons it holds for today’s mainstream religions.
There’s already a whole graveyard of Protestant denominations filling up in America and Europe. Could the more conventional bits of the Anglican and Catholic Churches one day end up there? What about Reform and Liberal Judaism?"
How might we avoid "the graveyard"?
I don't think we will avoid the graveyard by being one thing or another on You Know What - it seems to me that for every person outside the church who might be attracted to a conservative resolution of this matter inside the church there are two people who are put off going to church by the church's conservatism on this matter.
We will avoid the graveyard by continuing to win people to Jesus Christ through sharing the good news of God's love, forgiveness and mercy to all people. But what we say in communicating the gospel will - presumably - need to be ever alert for what the Christian Scientists have failed in. (I am not sure what that is, not having listened to Damian Thompson's podcast, but I am guessing there will be something about the implausibility of Christian Scientism.)
What encourages me in this matter is finding young people not only identifying with our church but also making steps of commitment such as yesterday in one of our parishes when seven young people were confirmed and another young person baptised. (Of course all people of whatever age joining our church is important re our flourishing, but looking ahead 50 plus years, well beyond my own death, the "elders" of the church of 2070 will need to include wise and mature Christians whose adult journey in faith and discipleship begins now.)
Incidentally, looking beyond our local Anglican scene, I am also encouraged by the life and liveliness of many churches hereabouts. Whatever we make of a man such as Franklin Graham's ministry, over 100 church leaders participated in a dinner here in Christchurch last week to explore the possibility of his being invited to lead a mission in Christchurch next year. On Saturday I participated in the opening of a new Methodist church in Christchurch. It is, I think, the fourth of four new or renewed inner city churches in Christchurch since the 2011 quakes. In a few weeks' time another new inner city church will be re-opened.
There is absolutely no reason to be complacent about the future because there is no reason to think the aggressive and corrosive growth of secularism in our society will cease. But there are reasons to hope that the future for "being Anglican" is bright.